Mystery Of The Twelve Stones

October 6, 2014

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The first chapter in Genesis explains what happened to the universe, which is the void, abyss, or dark matter and dark energy. Do the 12 stones represent the 12 tribes of Israel? The answer to the prior question is yes. What was before creation? YHWH was before creation. What is certain from a biblical perspective is that there was eternity because God was before all creation. I say this because YHWH IS NOT IN TIME. RATHER, THE PAST, PRESENT, AND FUTURE IS IN YHWH.  ETERNITY IS IN YHWH. The stars were created on the fourth day (Gen 1:19). It is my personal belief that there was time because of the Lord God’s action (He was, is, will be). God’s action was producing energy (electromagnetic?). That energy, in turn was moving matter, which in turn produced light (electromagnetic?) The darkness and light that were described before the fourth day may have been the presence and absence of energy (electromagnetic?). What will be after creation? This is also speculative. God’s light described in the book of Revelation may be electromagnetic. Are seemingly rogue planets a danger to our solar system? No, not if you believe in the Creator YHWH. Would a twin star in our solar system be a threat to us? It certainly is, because our bodies are so fragile. But it will certainly not be a threat to us once we are in our glorified state with our glorified bodies. Are dwarf galaxies in our milkyway galaxy a threat to us? Yes and no for the reasons just previously stated. What is absolute and true east? What is absolute and true north? The answers to both of these two prior questions can only be speculated on and may depend on finding the center of our universe. The magi followed the star of the east (Mat 2:10). But it is not certain which star they followed. That star may hold a clue to just what is true and absolute north and east in our universe.

10 However, the Day of the Lord will come “like a thief.” On that Day the heavens will disappear with a roar, the elements will melt and disintegrate, and the earth and everything in it will be burned up.

11 Since everything is going to be destroyed like this, what kind of people should you be? You should lead holy and godly lives,
12 as you wait for the Day of God and work to hasten its coming. That Day will bring on the destruction of the heavens by fire, and the elements will melt from the heat;
13 but we, following along with his promise, wait for new heavens and a new earth, in which righteousness will be at home.
(2Pe 3:10-13 CJB)

4 All the host of heaven shall molder. The heavens shall be rolled up like a scroll, And all their host shall wither Like a leaf withering on the vine, Or shriveled fruit on a fig tree. (Isa 34:4 TNK)

18 He who flees at the report of the terror Shall fall into the pit; And he who climbs out of the pit Shall be caught in the trap. For sluices are opened on high, And earth’s foundations tremble.
19 The earth is breaking, breaking; The earth is crumbling, crumbling. The earth is tottering, tottering;
20 The earth is swaying like a drunkard; It is rocking to and fro like a hut. Its iniquity shall weigh it down, And it shall fall, to rise no more. (Isa 24:18-20 TNK)

Are the 2 suns or stars, YESHUA, the other lucifer, used as a anecdote in the bible? I am not an astronomer. Neither am I an astrologist. I cannot answer the question with certainty. I can only speculate that there may be cosmological parallel(s) in the bible. The fact that Yeshua says in relation to the prince of this world (lucifer/satan) “has no claim on me” means that only His Father God has claim on Him. I’m sure we are familiar with what Yeshua stated that He and His Father are one. It is in light of this previous statement that we are to understand that the Father and the Son (God) are comparable to a binary star in that one holds on or has claim onto the other. I believe that Yeshua is called the Bright Morning Star because binary star twins appear very bright because they are relatively close to each other. It seems there can only be light 24hrs per day if another sun comes into our solar system. If we have a binary star twin, could that star provide light to the side of our planet that is not normally lighted up when faced away from the sun in our system? This can as well take on a metaphorical meaning that the light of the knowledge of the revelation of God will burn brightly throughout the heaven and the earth. Can there be a parallel between lucifer’s desire to be placed above the stars of heaven and a binary star twin in a high elliptical orbit that comes close enough to our solar system so as to be able to intrude into our solar system? Included in the links below is a link to William Herschel 1738- 1822. If we do have a binary star twin, could absolute and true north or east be the direction it will enter into our solar system? Could the New Jerusalem be a seemingly rogue planet but in actuality be a planet the Lord God is sending in the direction of our solar system in order to provide us a new home, should our planet be in danger of destruction? Could the 3 planets be an esoteric reference to 3 precious stones in the bible? If so, are there some sort of prophecies that may be related to them. If so, would that help us understand why the 3 planets would not come to be included in our solar system? Could there be a parallel between the 3 prophecies and 3 planets if both are representative of the missing 3 precious stones that lucifer was not adorned with? Do these dwarf planets indeed exist but not be classified as planets due to their small size? Can their distance be described in terms of light hours? See the links and corresponding scriptures below.

 

  1. http://www.nbcnews.com/id/22347641/ns/technology_and_science-space/t/why-did-wise-men-follow-star-east/#.VDNqY7Ygt1g
  2. http://www.jpl.nasa.gov/news/news.php?release=2014-222
  3. http://www.space.com/2741-planets-12-controversial-definition.html
  4. http://www.dailygalaxy.com/my_weblog/2013/12/odd-planet-found-unlike-anything-in-our-solar-system.html
  5. http://www.cbsnews.com/news/andromeda-galaxy-will-collide-with-milky-way/
  6. http://mauinow.com/2013/10/10/mauis-pan-starrs-telescope-finds-strange-lonely-planet/
  7. http://www.foxnews.com/science/2013/08/28/sun-82-billion-year-old-twin-found/
  8. http://www.newworldencyclopedia.org/entry/Binary_star
  9. http://www.encyclopedia.com/topic/binary_star.aspx#2-1E1:binaryst-full
  10. http://www.encyclopedia.com/topic/Sir_William_Herschel.aspx#3
  11. http://www.newworldencyclopedia.org/entry/William_Herschel
  12. http://news.discovery.com/space/galaxies/to-nearby-dwarf-galaxies-the-milky-way-is-a-big-bully-141015.htm
  13. http://www.cnn.com/2013/01/23/opinion/bear-apophis-asteroid/
  14. http://neo.jpl.nasa.gov/apophis/

8. And they heard the voice of the Lord God going in the garden to the direction of the sun, and the man and his wife hid from before the Lord God in the midst of the trees of the garden (http://www.chabad.org/library/bible_cdo/aid/8167/jewish/Chapter-3.htm#showrashi=true).”

16 “I, Yeshua, have sent my angel to give you this testimony for the Messianic communities. I am the Root and Offspring of David, the bright Morning Star. (Rev 22:16 CJB)

13 Once you thought in your heart, “I will climb to the sky; Higher than the stars of God I will set my throne. I will sit in the mount of assembly, On the summit of Zaphon: (Isa 14:13 TNK)

9 Yeshua answered, “Aren’t there twelve hours of daylight? If a person walks during daylight, he doesn’t stumble; because he sees the light of this world.

10 But if a person walks at night, he does stumble; because he has no light with him.”
(Joh 11:9-10 CJB)

Assuming the 12 tribes of Israel are represented by 12 precious stones, and those 12 precious stones in turn are symbolic of prophecies, it should be brought to our attention all of the colors. the colors are all documented later on in this post. Now I would like to make the point clear as to the connection between lucifer and the all the precious stones he was adorned with. I want to do this in order to set in place a foundation for understanding this mystery. It is on this foundation that we may be able build some kind of framework as to what are the specifics of the role satan will play with regard to those precious birth stones. It should be noted for now that nothing is immediately clear. Why is the Nazirite’s color represented by sapphire and the tribe of Judah represented by turquoise I must admit are staggering questions, both of which we will immediately take note of. Neither is it immediately clear why lucifer was adorned with both precious stones. But let us put this into proper perspective in that it was lucifer and not satan that was adorned by the Lord God with these precious stones. Moreover, in the passage of scripture found in Exodus chapter 24 verse 10, the pavement under YHWH’s feet was sapphire (http://biblehub.com/interlinear/exodus/24-10.htm). I believe this is because satan’s future defeat was being illustrated. The prophecy found in the book of the Generations chapter 3 verse 15 was going to be fulfilled by none other than YHWH Himself. YHVH, Himself, lays claim to the saphire. YHWH is the Nazirite! There is a passage of scripture in Ezekiel chapter 13 that talks about the false prophetesses of Israel. These false prophetesses used to wear false tephillin. These false tephillin may have contained amulets. See below.

18 and say: Thus said the Lord GOD: Woe to those who sew pads on all arm-joints and make bonnets for the head of every person, in order to entrap! Can you hunt down lives among My people, while you preserve your own lives?
19 You have profaned My name among My people in return for handfuls of barley and morsels of bread; you have announced the death of persons who will not die and the survival of persons who will not live — lying to My people, who listen to your lies.
20 Assuredly, thus said the Lord GOD: I am going to deal with your pads, by which you hunt down lives like birds, and I will tear them from your arms and free the persons whose lives you hunt down like birds.
21 I will tear off your bonnets and rescue My people from your hands, and they shall no longer be prey in your hands; then you shall know that I am the LORD.
22 Because you saddened the heart of the innocent with lies, when I would not inflict suffering on him, and encouraged the wicked not to repent of his evil ways and so gain life —
23 assuredly, you shall no longer prophesy lies or practice divination! I will save My people from your hands, and you shall know that I am the LORD. (Eze 13:18-23 TNK)

The Hebrew word for pad that occurs in the above passage of scripture is “kehseth” (http://www.studylight.org/lexicons/hebrew/hwview.cgi?n=3704). It is clear from the above passage of scripture that there is a seeming connection to the serpent in the Garden of Eden. See the following verse. “Then the LORD God said to the serpent, “Because you did this, More cursed shall you be Than all cattle And all the wild beasts: On your belly shall you crawl And dirt shall you eat All the days of your life (Gen 3:14 TNK).” This prior verse seems to be the only other verse where the reference is made so clear to the taking away of spiritual status. The spiritual status of the serpent seems to be related symbolically to its limbs. The spiritual status of the false prophetesses in the above passage were illustrative of false tephillins. What both have in common is the losing of their spiritual status. The serpent lost its spiritual status because it prophesied to Eve that Eve would not die and would become like elohiym (not Elohiym). In a sense, the serpent gave Eve a future fortune by foretelling her what she should expect from the decision she made to touch and eat of the tree of the knowledge of good and evil. This is what Eve meant when she said she was “duped.” See the following verse: “And the LORD God said to the woman, “What is this you have done!” The woman replied, “The serpent duped me, and I ate” (Gen 3:13 TNK).”

By contrast we see in verse 7 of chapter 4 in Lamentations that the chosen people of Zion were precious to God. Their limbs were described sumptuously. “Her elect were purer than snow, Whiter than milk; Their limbs were ruddier than coral, Their bodies were like sapphire (Lam 4:7 TNK).” What made their limbs merit such a glorious description? It is because they were the “precious children of Zion.” See the following verse: “The precious children of Zion; Once valued as gold — Alas, they are accounted as earthen pots, Work of a potter’s hands (Lam 4:2 TNK)!” The prophets and priests of Jerusalem sinned. These prophets and priests were not priests of the Lord. These prophets and priests described in Lamentations were causing the people of Jerusalem to fall into sin. See the following verse: “It was for the sins of her prophets, The iniquities of her priests, Who had shed in her midst The blood of the just (Lam 4:13 TNK).” See the translation below starting right to left from WTM Morphology and Holladay Entry from Bible Works Software of Lamentions chapter 4 verse 7.

7 זַכּ֤וּ נְזִירֶ֙יהָ֙ מִשֶּׁ֔לֶג צַח֖וּ מֵחָלָ֑ב אָ֤דְמוּ עֶ֙צֶם֙ מִפְּנִינִ֔ים סַפִּ֖יר גִּזְרָתָֽם׃ ס (Lam 4:7 WTT)

$kz verb qal perfect 3rd person common plural

Hol2191  %kz
%kz: qal: pf. WKñz:: — 1. be clear, bright La 47; — 2. be pure, guiltless Jb 1515 255. †

hif.: pf. ytiAKzIh]: clean Jb 930. † (pg 88)

plural construct suffix 3rd person feminine singular

Hol5445  ryzIn”
ryzIn”: cs. ryzIn>, sf. ^r,yzIn>; pl. ~yri¿yÀzIn>, sf. h’yr,¿yÀzIn>: (s.one) dedicated, consecrated; — 1. ±inn®bê n®zîrek¹ adj. (grape-)vines given over to free growth & not harvested during sabbatical year, unpruned vine-stem † Lv 255•11; — 2. noun, Nazirite, s.one devoted to God (n®zîr °®lœhîm Ju 135) w. the obligation to let hair grow & not to touch wine Nu 62; — 3. s.one dedicated, consecrated, prince, Joseph-tribe in contrast to others † Gn 4926 Dt 3316. (pg 232)

!mi particle preposition   gl,v, noun common masculine singular absolute

Hol8611  gl,v,
I gl,v,: gl,v'(: snow 2K 527. (pg 370)
II gl,v,: soapwort, Saponaria Jb 930. † (pg 370)

Hol4726  !mi
!mi: extended form yNImi 30 ×, -yNEmi Is 3011; usu. keeps form -!mi before art., rarely otherw.; usu. assimilated, !Bemi, before gutturals & r usu. me, ~d’a’me &c., but tAyh.mi, #Wxmi; before cons. w. shewa vl{v.miK. Gn 3824; before y>: ydeymi, but ynEveY>mi Dn 122; sf. yNIM,ñmi, &’M,ñmi, WNM,mi, hN”M,mi, but ^M.mi, %Memi, also yNImi (4 ×) & yNIm,ñ (6 ×), Whn>m,( Jb 412, aWh-!mi Is 182•7; ~K,mi, ~h,me, hM’heme (2 ×), ~h,n>mi (1 ×), !heme Ez 1647•52: basic meaning out of, away from: — 1. spatial, a) indicates beginning-point of motion, out of, w. y¹ƒ¹° &c. Ex 1242, w. ‘save’ 1S 1735; min-haµœr from (the door-hole) = through SS 54; min-hû° w®h¹l®°â near & far Is 182•7; b) direction of movement, w. °el: mizzan °el-zan Ps 14413 , w. (w®) ±ad Ex 223 Lv 1312, cf. mimm®k¹ w¹hinnâ away fm. you in this direction 1S 2021, mi´´®mœ°l (to) northward Jos 1927, m¢r¹µôq (flee [to]) far away Is 223; c) indicates the place in whose direction ( = where) s.thg is: miqqedem eastward, in the east Gn 28, mibbayit inside Lv 1441; — 2. temporal: a) since, from (the time of): minn®±urîm 1S 122; the beginning-point is included: mi´´®nat hayyœb¢l from the year of jubilee (on) Lv 2717; b) just after: m¢µ¹qîƒ just after awakening Ps 7320, mimmoµ¯r¹t on the very next day Gn 1934; c) after: miqq¢ƒ y¹mîm a few days later Gn 43, miyy¹mîm some time later Ju 114; d) from the time when s.thg happens: mîmê qedem in primeval times Is 3726; w. inf., mibbô° at homecoming Is 231 ; — 3. designates a) the material out of wh. s.thg is made: min-h¹°­d¹mâ Gn 219, niskêhem midd¹m their bloody drink-offerings Ps 164; b) the place of origin: miƒƒor±â from Z. Ju 132; — 4. designates a) cause: m¢rê­µ mayim because of (= at) the scent of water Jb 149, m¢rœb because of (= by) the multitude of Ez 2818; b) originator: m¢hammelek (resulted) from the king = by the king’s will 2S 337, mimmennî ûm¢hem (which word,) mine or theirs Je 4428; c) subj. of active verb becomes obj. of min- w. passive vb.: mimmê hammabbûl (all life shall be cut off) by the waters of a flood Gn 911; — 5. designates position or standard of an assessor: a) q¹‰œntî min I am small, unimportant for (= I am too small for, I am unworthy of) (all the mercies) Gn 3211; rab mimm®k¹ hadderek, journey is too far for you 1K 194; b) in expressions of comparison, more than: µ¹k¹m min, wiser than 1K 511; w. vb., gadd¢l min, make s.thg greater than 1K 147; — 6. designates the logical cause: in consequence of, because of (cf. 4a): miqqœl haqqœr¢° Is 64 , mippî yhwh by Y.’s command 2C 3612; thus mibb®lî mibbiltî, because it is not, fm. lack of; — 7. w. vbs. of fearing, hiding, protecting, warning, from, against: a) y¹r¢° min Ex 3430, str (nif.) min Gn 414 &c.; b) thus, far from > without: mippaµad without fear Jb 219; — 8. part.; a) part of a whole: mikkol-yi´r¹°¢l (men) fm. all Isr. Ex 1825, m¢harb¢h (a few) of many Je 422; b) after adj., superlative: ha‰‰ôb w®hayy¹š¹r mibb®nê the best & fittest of 2K 103; c) the part is omitted: min-´¹r¹yw = one of his princes Dn 115; w. neg., m¢±abdê (not) anyone of the servants = none of 2K 1023; d) indef. part of the whole: midd¹m some of the blood Lv 59; w. °eµ¹d, °aµat, any of the things Lv 42; — 9. min w. inf.: a) m¢°ah­bat from his loving = because he loves Dt 78; b) m¢r®°ôt (eyes) dim from seeing = too dim to see, dim so that he could not see Gn 271; c) temporal: min-šilµô °œt¹m after he sent them away 1C 88; — 10. w. oth. preps.: a) min before oth. prep.: m¢°aµar, mibbên &c., « respective preps.; b) min after oth. prep.: l®min: l®m¢r¹µôq (I will fetch my knowledge) from afar Jb 363; temporal: from long ago Is 3726; l®mibbêt l® on the inner side of Nu 187, l®mittaµat l® underneath 1K 732; l®miyyôm since the days when 2S 711; — 11. Dt 3311 min-y®qûmûn conj. that … not (if true reading). (pg 201)

xxc verb qal perfect 3rd person common plural

Hol7147  xxc
xxc: qal: pf. Wxc;: be white La 47. † (pg 305)

!mi particle preposition   bl’x’ noun common masculine singular absolute

Hol2536  bl’x’
bl’x’: cs. blex], sf. ybil’x]: milk: µ­l¢b ƒœ°n Dt 3214, µ­l¢b ±izzîm Pr 2727, µ­l¢b °immô Ex 2319; ‰®l¢° µ¹l¹b sucking lamb 1S 79. (pg 104)

Hol4726  !mi
!mi: extended form yNImi 30 ×, -yNEmi Is 3011; usu. keeps form -!mi before art., rarely otherw.; usu. assimilated, !Bemi, before gutturals & r usu. me, ~d’a’me &c., but tAyh.mi, #Wxmi; before cons. w. shewa vl{v.miK. Gn 3824; before y>: ydeymi, but ynEveY>mi Dn 122; sf. yNIM,ñmi, &’M,ñmi, WNM,mi, hN”M,mi, but ^M.mi, %Memi, also yNImi (4 ×) & yNIm,ñ (6 ×), Whn>m,( Jb 412, aWh-!mi Is 182•7; ~K,mi, ~h,me, hM’heme (2 ×), ~h,n>mi (1 ×), !heme Ez 1647•52: basic meaning out of, away from: — 1. spatial, a) indicates beginning-point of motion, out of, w. y¹ƒ¹° &c. Ex 1242, w. ‘save’ 1S 1735; min-haµœr from (the door-hole) = through SS 54; min-hû° w®h¹l®°â near & far Is 182•7; b) direction of movement, w. °el: mizzan °el-zan Ps 14413 , w. (w®) ±ad Ex 223 Lv 1312, cf. mimm®k¹ w¹hinnâ away fm. you in this direction 1S 2021, mi´´®mœ°l (to) northward Jos 1927, m¢r¹µôq (flee [to]) far away Is 223; c) indicates the place in whose direction ( = where) s.thg is: miqqedem eastward, in the east Gn 28, mibbayit inside Lv 1441; — 2. temporal: a) since, from (the time of): minn®±urîm 1S 122; the beginning-point is included: mi´´®nat hayyœb¢l from the year of jubilee (on) Lv 2717; b) just after: m¢µ¹qîƒ just after awakening Ps 7320, mimmoµ¯r¹t on the very next day Gn 1934; c) after: miqq¢ƒ y¹mîm a few days later Gn 43, miyy¹mîm some time later Ju 114; d) from the time when s.thg happens: mîmê qedem in primeval times Is 3726; w. inf., mibbô° at homecoming Is 231 ; — 3. designates a) the material out of wh. s.thg is made: min-h¹°­d¹mâ Gn 219, niskêhem midd¹m their bloody drink-offerings Ps 164; b) the place of origin: miƒƒor±â from Z. Ju 132; — 4. designates a) cause: m¢rê­µ mayim because of (= at) the scent of water Jb 149, m¢rœb because of (= by) the multitude of Ez 2818; b) originator: m¢hammelek (resulted) from the king = by the king’s will 2S 337, mimmennî ûm¢hem (which word,) mine or theirs Je 4428; c) subj. of active verb becomes obj. of min- w. passive vb.: mimmê hammabbûl (all life shall be cut off) by the waters of a flood Gn 911; — 5. designates position or standard of an assessor: a) q¹‰œntî min I am small, unimportant for (= I am too small for, I am unworthy of) (all the mercies) Gn 3211; rab mimm®k¹ hadderek, journey is too far for you 1K 194; b) in expressions of comparison, more than: µ¹k¹m min, wiser than 1K 511; w. vb., gadd¢l min, make s.thg greater than 1K 147; — 6. designates the logical cause: in consequence of, because of (cf. 4a): miqqœl haqqœr¢° Is 64 , mippî yhwh by Y.’s command 2C 3612; thus mibb®lî mibbiltî, because it is not, fm. lack of; — 7. w. vbs. of fearing, hiding, protecting, warning, from, against: a) y¹r¢° min Ex 3430, str (nif.) min Gn 414 &c.; b) thus, far from > without: mippaµad without fear Jb 219; — 8. part.; a) part of a whole: mikkol-yi´r¹°¢l (men) fm. all Isr. Ex 1825, m¢harb¢h (a few) of many Je 422; b) after adj., superlative: ha‰‰ôb w®hayy¹š¹r mibb®nê the best & fittest of 2K 103; c) the part is omitted: min-´¹r¹yw = one of his princes Dn 115; w. neg., m¢±abdê (not) anyone of the servants = none of 2K 1023; d) indef. part of the whole: midd¹m some of the blood Lv 59; w. °eµ¹d, °aµat, any of the things Lv 42; — 9. min w. inf.: a) m¢°ah­bat from his loving = because he loves Dt 78; b) m¢r®°ôt (eyes) dim from seeing = too dim to see, dim so that he could not see Gn 271; c) temporal: min-šilµô °œt¹m after he sent them away 1C 88; — 10. w. oth. preps.: a) min before oth. prep.: m¢°aµar, mibbên &c., « respective preps.; b) min after oth. prep.: l®min: l®m¢r¹µôq (I will fetch my knowledge) from afar Jb 363; temporal: from long ago Is 3726; l®mibbêt l® on the inner side of Nu 187, l®mittaµat l® underneath 1K 732; l®miyyôm since the days when 2S 711; — 11. Dt 3311 min-y®qûmûn conj. that … not (if true reading). (pg 201)

~da verb qal perfect 3rd person common plural

Hol120  ~da
~da: qal: Wmd.a'(: be red La 47. †

pu.: pt. ~D’a’m.: rubbed with ruddle (dyed red): ram’s skins Ex 255, shield Na 24.

hif.: impf. WmyDia.y: come to be red Is 118. †

hitp.: impf.: ~D'(a;t.yI: have a reddish sparkle Pr 2331. † (pg 4)

~c,[, noun common feminine singular absolute homonym 1

Hol6495  ~c,[,
I ~c,[, (124 ×): ~c,[‘(, sf. Amc.[;, ~k,m.c.[;; pl. ~ymic'[], sf. ym;c'[], Wnymec'[], & tAmc'[], cs. tAmc.[;, sf. yt;moc.[;, ~h,ytemoc.[;, — 1. sg.: bone, or coll. bones Gn 223; skeleton Nu 1918; — 2. pl.: bones Gn 223 1K 132; = corpse Gn 5025; — 3. sg. & pl. seat of perceptions Je 209; — 4. ±eƒem ûb¹´¹r expresses the total being Gn 2914; — 4. thus ±eƒem expresses complete identity: k®±eƒem hašš¹mayim like the very heavens Ex 2410; b®±eƒem hayyôm hazzeh on this very day Gn 713. (pg 280)
II ~c,[,: n. loc. Jos 1529 193 1C 429. † (pg 280)

!mi particle preposition   ~ynIynIP. noun common feminine plural absolute

Hol6858  ~ynIynIP.
~ynIynIP.: corals Pr 811 La 47. (pg 294)

Hol4726  !mi
!mi: extended form yNImi 30 ×, -yNEmi Is 3011; usu. keeps form -!mi before art., rarely otherw.; usu. assimilated, !Bemi, before gutturals & r usu. me, ~d’a’me &c., but tAyh.mi, #Wxmi; before cons. w. shewa vl{v.miK. Gn 3824; before y>: ydeymi, but ynEveY>mi Dn 122; sf. yNIM,ñmi, &’M,ñmi, WNM,mi, hN”M,mi, but ^M.mi, %Memi, also yNImi (4 ×) & yNIm,ñ (6 ×), Whn>m,( Jb 412, aWh-!mi Is 182•7; ~K,mi, ~h,me, hM’heme (2 ×), ~h,n>mi (1 ×), !heme Ez 1647•52: basic meaning out of, away from: — 1. spatial, a) indicates beginning-point of motion, out of, w. y¹ƒ¹° &c. Ex 1242, w. ‘save’ 1S 1735; min-haµœr from (the door-hole) = through SS 54; min-hû° w®h¹l®°â near & far Is 182•7; b) direction of movement, w. °el: mizzan °el-zan Ps 14413 , w. (w®) ±ad Ex 223 Lv 1312, cf. mimm®k¹ w¹hinnâ away fm. you in this direction 1S 2021, mi´´®mœ°l (to) northward Jos 1927, m¢r¹µôq (flee [to]) far away Is 223; c) indicates the place in whose direction ( = where) s.thg is: miqqedem eastward, in the east Gn 28, mibbayit inside Lv 1441; — 2. temporal: a) since, from (the time of): minn®±urîm 1S 122; the beginning-point is included: mi´´®nat hayyœb¢l from the year of jubilee (on) Lv 2717; b) just after: m¢µ¹qîƒ just after awakening Ps 7320, mimmoµ¯r¹t on the very next day Gn 1934; c) after: miqq¢ƒ y¹mîm a few days later Gn 43, miyy¹mîm some time later Ju 114; d) from the time when s.thg happens: mîmê qedem in primeval times Is 3726; w. inf., mibbô° at homecoming Is 231 ; — 3. designates a) the material out of wh. s.thg is made: min-h¹°­d¹mâ Gn 219, niskêhem midd¹m their bloody drink-offerings Ps 164; b) the place of origin: miƒƒor±â from Z. Ju 132; — 4. designates a) cause: m¢rê­µ mayim because of (= at) the scent of water Jb 149, m¢rœb because of (= by) the multitude of Ez 2818; b) originator: m¢hammelek (resulted) from the king = by the king’s will 2S 337, mimmennî ûm¢hem (which word,) mine or theirs Je 4428; c) subj. of active verb becomes obj. of min- w. passive vb.: mimmê hammabbûl (all life shall be cut off) by the waters of a flood Gn 911; — 5. designates position or standard of an assessor: a) q¹‰œntî min I am small, unimportant for (= I am too small for, I am unworthy of) (all the mercies) Gn 3211; rab mimm®k¹ hadderek, journey is too far for you 1K 194; b) in expressions of comparison, more than: µ¹k¹m min, wiser than 1K 511; w. vb., gadd¢l min, make s.thg greater than 1K 147; — 6. designates the logical cause: in consequence of, because of (cf. 4a): miqqœl haqqœr¢° Is 64 , mippî yhwh by Y.’s command 2C 3612; thus mibb®lî mibbiltî, because it is not, fm. lack of; — 7. w. vbs. of fearing, hiding, protecting, warning, from, against: a) y¹r¢° min Ex 3430, str (nif.) min Gn 414 &c.; b) thus, far from > without: mippaµad without fear Jb 219; — 8. part.; a) part of a whole: mikkol-yi´r¹°¢l (men) fm. all Isr. Ex 1825, m¢harb¢h (a few) of many Je 422; b) after adj., superlative: ha‰‰ôb w®hayy¹š¹r mibb®nê the best & fittest of 2K 103; c) the part is omitted: min-´¹r¹yw = one of his princes Dn 115; w. neg., m¢±abdê (not) anyone of the servants = none of 2K 1023; d) indef. part of the whole: midd¹m some of the blood Lv 59; w. °eµ¹d, °aµat, any of the things Lv 42; — 9. min w. inf.: a) m¢°ah­bat from his loving = because he loves Dt 78; b) m¢r®°ôt (eyes) dim from seeing = too dim to see, dim so that he could not see Gn 271; c) temporal: min-šilµô °œt¹m after he sent them away 1C 88; — 10. w. oth. preps.: a) min before oth. prep.: m¢°aµar, mibbên &c., « respective preps.; b) min after oth. prep.: l®min: l®m¢r¹µôq (I will fetch my knowledge) from afar Jb 363; temporal: from long ago Is 3726; l®mibbêt l® on the inner side of Nu 187, l®mittaµat l® underneath 1K 732; l®miyyôm since the days when 2S 711; — 11. Dt 3311 min-y®qûmûn conj. that … not (if true reading). (pg 201)

ryPis; noun common masculine singular absolute

Hol5946  ryPis;
ryPis;: pl. ~yriyPis;: lapis lazuli Ex 2410. (pg 259)

hr’z>GI noun common feminine singular construct suffix 3rd person masculine plural

Hol1523  hr’z>GI
hr’z>GI: sf. ~t’r’z>GI: — 1. separated space, yard Ez 4112-15 421•10•13; — 2. ? La 47: cut, form of the body?; oth.: veins; « comm. † (pg 59)

 

Although there is no clear reference to the wearing of false tephillin by the prophets and prophetesses in the context of Lamentations chapter 4, they were just as guilty of the blood of God’s people, referred to as “The blood of the just,” as well as the prophetesses in the context of Ezekiel chapter 13. However, there is a reference to the “gems” that were “spilled.” See the following verse: “Alas! The gold is dulled, Debased the finest gold! The sacred gems are spilled At every street corner (Lam 4:1 TNK.)” If we allow Ezekiel chapter 13 verse 20 to compliment the previous verse, we see that the amulets that were in the false tephillin were spilled in a figurative sense because the Lord’s judgement came on them. The Lord’s judgement against them was a tearing away of their false tephillin, a stripping away of their evil spiritual power, as well as a stripping away of their land. See the below passage in Isaiah chapter 47 verses 11-13. 

11 Evil is coming upon you Which you will not know how to charm away; Disaster is falling upon you Which you will not be able to appease; Coming upon you suddenly Is ruin of which you know nothing.
12 Stand up, with your spells and your many enchantments On which you labored since youth! Perhaps you’ll be able to profit, Perhaps you will find strength.
13 You are helpless, despite all your art. Let them stand up and help you now, The scanners of heaven, the star-gazers, Who announce, month by month, Whatever will come upon you (Isa 47:11-13 TNK)

Did the serpent wear false tephillin in the Garden of Eden? If the serpent did wear false tephillin, with amulets or precious stones in them, in the Garden of Eden, what is the significance of the missing 3 precious stones that lucifer was not adorned with? The precious stones were: “Carnelian, chrysolite, and amethyst; Beryl, lapis lazuli, and jasper; Sapphire, turquoise, and emerald.” When these 9 precious stones found in Eze 28: 13 that lucifer was adorned with are placed side by side with the precious stones found in the breast plate of decision found in Exo 28 17-20 the 3 missing precious stones cannot be identified. This is because we are only told that they correspond. However, we are not given the order in which each precious stone corresponds to the order of birth for each son of Jacob. The 12 stones of the breast plate of decision are: carnelian, chrysolite (Tav, Resh, Shin, Yud, Shin; Or Shin, Yud, Shin, Resh, Tav: ie Tarshish or Heb. תַּרְשִׁ֥ישׁ), emerald, turquoise, sapphire, amethyst, jacinth, agate, crystal, beryl, lapis lazuli, jasper. Lucifer did not have the third row which was jacinth, an agate, and a crystal. Perhaps this third row in the breast plate of desicion were too strongly placed together to be broken by divine providence. See the following verse: “Also, if one attacks, two can stand up to him. A threefold cord is not readily broken (Ecc 4:12 TNK)!” If each stone does hold prophetical significance, what prophecies are representative of those 3 precious stones? We can only speculate. See the links and corresponding scriptures below.

  1. http://www.studylight.org/lexicons/greek/gwview.cgi?n=2393
  2. http://www.studylight.org/lexicons/greek/gwview.cgi?n=4552
  3. http://www.studylight.org/lexicons/greek/gwview.cgi?n=5472
  4. http://www.studylight.org/lexicons/greek/gwview.cgi?n=4665
  5. http://www.studylight.org/lexicons/greek/gwview.cgi?n=4557
  6. http://www.studylight.org/lexicons/greek/gwview.cgi?n=4556
  7. http://www.studylight.org/lexicons/greek/gwview.cgi?n=5555
  8. http://www.studylight.org/lexicons/greek/gwview.cgi?n=969
  9. http://www.studylight.org/lexicons/greek/gwview.cgi?n=5116
  10. http://www.studylight.org/lexicons/greek/gwview.cgi?n=5556
  11. http://www.studylight.org/lexicons/greek/gwview.cgi?n=5192
  12. http://www.studylight.org/lexicons/greek/gwview.cgi?n=271
  • 13 You were in Eden, the garden of God; Every precious stone was your adornment: Carnelian, chrysolite, and amethyst; Beryl, lapis lazuli, and jasper; Sapphire, turquoise, and emerald; And gold beautifully wrought for you, Mined for you, prepared the day you were created.
    14 I created you as a cherub With outstretched shielding wings; And you resided on God’s holy mountain; You walked among stones of fire.
    15 You were blameless in your ways, From the day you were created Until wrongdoing was found in you.
    16 By your far-flung commerce You were filled with lawlessness And you sinned. So I have struck you down From the mountain of God, And I have destroyed you, O shielding cherub, From among the stones of fire. (Eze 28:13-16 TNK)
  • 15 You shall make a breastpiece of decision, worked into a design; make it in the style of the ephod: make it of gold, of blue, purple, and crimson yarns, and of fine twisted linen.
    16 It shall be square and doubled, a span in length and a span in width.
    17 Set in it mounted stones, in four rows of stones. The first row shall be a row of carnelian, chrysolite, and emerald;
    18 the second row: a turquoise, a sapphire, and an amethyst;
    19 the third row: a jacinth, an agate, and a crystal;
    20 and the fourth row: a beryl, a lapis lazuli, and a jasper. They shall be framed with gold in their mountings.
    21 The stones shall correspond in number to the names of the sons of Israel: twelve, corresponding to their names. They shall be engraved like seals, each with its name, for the twelve tribes.
    (Exo 28:15-21 TNK)
  • 14 The wall of the city was built on twelve foundation-stones, and on these were the twelve names of the twelve emissaries of the Lamb. (Rev 21:14 CJB)
  • 19 The foundations of the city wall were decorated with all kinds of precious stones – the first foundation stone was diamond, the second sapphire, the third chalcedony, the fourth emerald,
    20 the fifth sardonyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh turquoise and the twelfth amethyst.
    (Rev 21:19-20 CJB)
  • וְהַיְסֹדוֹת לְחוֹמַת הָעִיר מִמֻלָּאִים בְּכָל־אַבְנֵי חֵפֶץ הַיְסוֹד הָרִאשׁוֹן יָשְׁפֶה הַשֵּׁנִי סַפִּיר הַשְּׁלִישִׁי שְׁבוֹ וְהָרְבִיעִי בָּרָקֶת׃ (Rev 21:19 HNT) English translation from http://translation2.paralink.com/translator/default.asp below
  • “And one to a city wall in the first element of Avne hefez Jasper II third and Sapphire, Emerald”
  • הַחֲמִישִׁי שֹׁהַם הַשִּׁשִּׁי אֹדֶם הַשְּׁבִיעִי תַּרְשִׁישׁ הַשְּׁמִינִי יַהֲלֹם הַתְּשִׁיעִי פִּטְדָה הָעֲשִׂירִי נֹפֶךְ עַשְׁתֵּי הֶעָשָׂר לֶשֶׁם וּשְׁנֵים הֶעָשָׂר אַחְלָמָה׃ (Rev 21:20 HNT) English Translation from http://translation2.paralink.com/translator/default.asp below
  • “V they decreed a VII VIII IX aspirin 7 Beryl ptada x brush’d away did 10 to 15 years and Amethyst”
  • וּמוֹסְדוֹת חוֹמַת הָעִיר מוּרְבָּצוֹת בְּכָל־אַבְנֵי חֵפֶץ הַמּוֹסָד הָרִאשׁוֹן יָשְׁפֶה הַשֵּׁנִי סַפִּיר הַשְּׁלִישִׁי שְׁבוֹ הָרְבִיעִי בָּרָקֶת׃ (Rev 21:19 DLZ) English Translation from http://translation2.paralink.com/translator/default.asp below
  • “And the city wall of orbzzot any one institution Avne hefez Jasper II III IV which sapphire emerald”
  • הַחֲמִישִׁי יַהֲלֹם הַשִּׁשִּׁי אֹדֶם הַשְּׁבִיעִי תַרְשִׁישׁ הַשְּׁמִינִי שֹׁהַם הַתְּשִׁיעִי פִטְדָה הָעֲשִׂירִי נֹפֶךְ אַחַד הֶעָשָׂר לֶשֶׁם שְׁנֵים הֶעָשָׂר אַחְלָמָה׃ (Rev 21:20 DLZ) English Translation from http://translation2.paralink.com/translator/default.asp below
  • “The sixth person aspirin 7 v VII VIII IX. Beryl ptada x brush’d away one of ten to twelve ten Amethyst”
  • 13 בְּעֵ֙דֶן גַּן־אֱלֹהִ֜ים הָיִ֗יתָ כָּל־אֶ֙בֶן יְקָרָ֤ה מְסֻכָתֶ֙ךָ֙ אֹ֣דֶם פִּטְדָ֞ה וְיָהֲלֹ֗ם תַּרְשִׁ֥ישׁ שֹׁ֙הַם֙ וְיָ֣שְׁפֵ֔ה סַפִּ֣יר נֹ֔פֶךְ וּבָרְקַ֖ת וְזָהָ֑ב מְלֶ֙אכֶת תֻּפֶּ֤יךָ וּנְקָבֶ֙יךָ֙ בָּ֔ךְ בְּי֥וֹם הִבָּרַאֲךָ֖ כּוֹנָֽנוּ׃
    (Eze 28:13 WTT)

vyvir>T; noun common masculine singular absolute homonym 2

Hol9272 vyvir>T;
I vyvir.T;: n. loc. (pg 395)
II vyvir.T;: a precious stone, sugg. chrysolite Ex 2820 3913 Ez 116 109 2813 SS 514 Dn 106. † (pg 395)
III vyvir.T;: n. pers. Est 114 1C 710. † (pg 395)

Below are the names of each of the children of Jacob and the blessings that were spoken to each of them by Jacob. Jacob spoke blessings over each of his 12 sons before his passing away. Those blessings were spoken prophetically in the sense that the tribes that descended from each of the 12 sons of Jacob would be expected to have future outcomes that reflect those blessings. It is extremely interesting to take note that none of these sons of Jacob rule all the others. However, the prophecy for Judah is indicative of ruler-ship of the tribe of Judah over all the rest of the tribes. However, the tribe of Dan does govern, according to the prophecy. What can be learned from these prophecies is that the LORD YHWH is all knowing. He knows the beginning from the end. Because the precious stones described on the breast plate of righteousness correspond to the 12 tribes of Israel, that means they have a precious value to YHWH. These are those that satan will make every effort to rob, kill, and destroy. The 144,000 is a number that corresponds to 12,000 people from each of the 12 tribes of Israel. These have there own birth stones while the gentiles do not. However, there is always a remnant that YHWH saves out from every nation. The morning star may correspond to the new birth of the gentiles and be physical proof of their own birth stones after the divine pattern from heaven. THESE NEW BIRTH STONES ARE ONLY GIVEN TO THE GENTILE TRUTHERS AND GRACERS, THE ONES WHO TEACH THE GRACE AND TRUTH OF YESHUA MESSIAH, THOSE WHO ARE WASHED WITH THE BLOOD OF YESHUA, ARE BORN AGAIN, AND SEALED WITH THE HOLY SPIRIT.

 3 And the knowledgeable will be radiant like the bright expanse of sky, and those who lead the many to righteousness will be like the stars forever and ever. (Dan 12:3 TNK)

28 “and I will give him the morning star. (Rev 2:28 NKJ)

12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will render them all as sheep in a fold; as a flock in the midst of their pasture; they shall make great noise by reason of the multitude of men.
13 The breaker is gone up before them; they have broken forth and passed on, by the gate, and are gone out thereat; and their king is passed on before them, and the LORD at the head of them.
(Mic 2:12-13 JPS)

17 And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and with them became a partaker of the root and fatness of the olive tree, (Rom 11:17 NKJ)

32 Leah conceived and bore a son, and named him Reuben; for she declared, “It means: ‘The LORD has seen my affliction’; it also means: ‘Now my husband will love me.”‘
33 She conceived again and bore a son, and declared, “This is because the LORD heard that I was unloved and has given me this one also”; so she named him Simeon.
34 Again she conceived and bore a son and declared, “This time my husband will become attached to me, for I have borne him three sons.” Therefore he was named Levi.
35 She conceived again and bore a son, and declared, “This time I will praise the LORD.” Therefore she named him Judah. Then she stopped bearing.
(Gen 29:32-35 TNK)

TNK  Genesis 30:1 When Rachel saw that she had borne Jacob no children, she became envious of her sister; and Rachel said to Jacob, “Give me children, or I shall die.”
2 Jacob was incensed at Rachel, and said, “Can I take the place of God, who has denied you fruit of the womb?”
3 She said, “Here is my maid Bilhah. Consort with her, that she may bear on my knees and that through her I too may have children.”
4 So she gave him her maid Bilhah as concubine, and Jacob cohabited with her.
5 Bilhah conceived and bore Jacob a son.
6 And Rachel said, “God has vindicated me; indeed, He has heeded my plea and given me a son.” Therefore she named him Dan.
7 Rachel’s maid Bilhah conceived again and bore Jacob a second son.
8 And Rachel said, “A fateful contest I waged with my sister; yes, and I have prevailed.” So she named him Naphtali.
9 When Leah saw that she had stopped bearing, she took her maid Zilpah and gave her to Jacob as concubine.
10 And when Leah’s maid Zilpah bore Jacob a son,
11 Leah said, “What luck!” So she named him Gad.
12 When Leah’s maid Zilpah bore Jacob a second son,
13 Leah declared, “What fortune!” meaning, “Women will deem me fortunate.” So she named him Asher.
14 Once, at the time of the wheat harvest, Reuben came upon some mandrakes in the field and brought them to his mother Leah. Rachel said to Leah, “Please give me some of your son’s mandrakes.”
15 But she said to her, “Was it not enough for you to take away my husband, that you would also take my son’s mandrakes?” Rachel replied, “I promise, he shall lie with you tonight, in return for your son’s mandrakes.”
16 When Jacob came home from the field in the evening, Leah went out to meet him and said, “You are to sleep with me, for I have hired you with my son’s mandrakes.” And he lay with her that night.
17 God heeded Leah, and she conceived and bore him a fifth son.
18 And Leah said, “God has given me my reward for having given my maid to my husband.” So she named him Issachar.
19 When Leah conceived again and bore Jacob a sixth son,
20 Leah said, “God has given me a choice gift; this time my husband will exalt me, for I have borne him six sons.” So she named him Zebulun.
21 Last, she bore him a daughter, and named her Dinah.
22 Now God remembered Rachel; God heeded her and opened her womb.
23 She conceived and bore a son, and said, “God has taken away my disgrace.”
24 So she named him Joseph, which is to say, “May the LORD add another son for me.” (Gen 30:1-24 TNK)

16 They set out from Bethel; but when they were still some distance short of Ephrath, Rachel was in childbirth, and she had hard labor.
17 When her labor was at its hardest, the midwife said to her, “Have no fear, for it is another boy for you.”
18 But as she breathed her last — for she was dying — she named him Ben-oni; but his father called him Benjamin.
19 Thus Rachel died. She was buried on the road to Ephrath — now Bethlehem.
20 Over her grave Jacob set up a pillar; it is the pillar at Rachel’s grave to this day.
(Gen 35:16-20 TNK)

TNK  Genesis 49:1 And Jacob called his sons and said, “Come together that I may tell you what is to befall you in days to come.
2 Assemble and hearken, O sons of Jacob; Hearken to Israel your father:
3 Reuben, you are my first-born, My might and first fruit of my vigor, Exceeding in rank And exceeding in honor.
4 Unstable as water, you shall excel no longer; For when you mounted your father’s bed, You brought disgrace — my couch he mounted!
5 Simeon and Levi are a pair; Their weapons are tools of lawlessness.
6 Let not my person be included in their council, Let not my being be counted in their assembly. For when angry they slay men, And when pleased they maim oxen.
7 Cursed be their anger so fierce, And their wrath so relentless. I will divide them in Jacob, Scatter them in Israel.
8 You, O Judah, your brothers shall praise; Your hand shall be on the nape of your foes; Your father’s sons shall bow low to you.
9 Judah is a lion’s whelp; On prey, my son, have you grown. He crouches, lies down like a lion, Like the king of beasts — who dare rouse him?
10 The scepter shall not depart from Judah, Nor the ruler’s staff from between his feet; So that tribute shall come to him And the homage of peoples be his.
11 He tethers his ass to a vine, His ass’s foal to a choice vine; He washes his garment in wine, His robe in blood of grapes.
12 His eyes are darker than wine; His teeth are whiter than milk.
13 Zebulun shall dwell by the seashore; He shall be a haven for ships, And his flank shall rest on Sidon.
14 Issachar is a strong-boned ass, Crouching among the sheepfolds.
15 When he saw how good was security, And how pleasant was the country, He bent his shoulder to the burden, And became a toiling serf.
16 Dan shall govern his people, As one of the tribes of Israel.
17 Dan shall be a serpent by the road, A viper by the path, That bites the horse’s heels So that his rider is thrown backward.
18 I wait for Your deliverance, O LORD!
19 Gad shall be raided by raiders, But he shall raid at their heels.
20 Asher’s bread shall be rich, And he shall yield royal dainties.
21 Naphtali is a hind let loose, Which yields lovely fawns.
22 Joseph is a wild ass, A wild ass by a spring — Wild colts on a hillside.
23 Archers bitterly assailed him; They shot at him and harried him.
24 Yet his bow stayed taut, And his arms were made firm By the hands of the Mighty One of Jacob — There, the Shepherd, the Rock of Israel —
25 The God of your father who helps you, And Shaddai who blesses you With blessings of heaven above, Blessings of the deep that couches below, Blessings of the breast and womb.
26 The blessings of your father Surpass the blessings of my ancestors, To the utmost bounds of the eternal hills. May they rest on the head of Joseph, On the brow of the elect of his brothers.
27 Benjamin is a ravenous wolf; In the morning he consumes the foe, And in the evening he divides the spoil.”
28 All these were the tribes of Israel, twelve in number, and this is what their father said to them as he bade them farewell, addressing to each a parting word appropriate to him.
(Gen 49:1-28 TNK)

I believe there may be an explanation for the disconnect between the precious stones that lucifer was adorned with and the precious stones he was not adorned with. The meanining may be locked up in verse 30 of the Gospel of John chapter 14. Remember that Jesus was tempted by satan to worship satan in order for satan to give Jesus all satan had. But how could satan have anything to give if he lost it all when he was lucifer? Lucifer had an office and wealth as can be seen from the above passages of scripture. But He lost it when He fell from God’s holy mountain. Satan stole the inheritance of Adam. It was Adam that was given dominion over all the planet earth. However, YHWH catches satan and the fallen ones or evil angels in all their crafting of evil plans. Satan’s objective is to rob, kill, and destroy. Before lucifer sinned and became satan, he was in YHWH’s holy mountain and walked among stones of fire. Lucifer was a covering cherub leading praise and worship on the holy mountain of YHWH.The parallel for YHWH’s holy mountain is Jerusalem, according to scripture. However, Jerusalem was made after the divine pattern from heaven. This may be why the book of Revelation speaks about a new Jerusalem coming down from heaven. There is another parallel between the stones of fire and the precious stones, each representative for each tribe of Israel. This can be seen from the above passages of scripture. This is also reflected in the New Testament as well. AS FAR AS THE BIRTH STONE OF JUDAH AND THE BIRTH STONE OF THE NAZARITE IS CONCERNED, THEY WERE MADE AFTER THE DIVINE PATTERN FROM HEAVEN, AND WERE PURIFIED ALONG WITH ALL THE HOLY VESSELS AND FURNITURE IN THE TEMPLE IN HEAVEN. THIS IS PROOF THAT SATAN HAS NO CLAIM AT ALL, NEITHER HAS PART IN YESHUA, THE NAZARENE FROM NAZARETH. See below.  

23 Therefore it was necessary that the copies of the things in the heavens should be purified with these, but the heavenly things themselves with better sacrifices than these.
24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us; (Heb 9:23-24 NKJ)

1 For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect. (Heb 10:1 NKJ)

11 Thy pomp is brought down to the nether-world, and the noise of thy psalteries; the maggot is spread under thee, and the worms cover thee.’
12 How art thou fallen from heaven, O day-star, son of the morning! How art thou cut down to the ground, that didst cast lots over the nations!
(Isa 14:11-12 JPS)

14 Thou wast the far-covering cherub; and I set thee, so that thou wast upon the holy mountain of God; thou hast walked up and down in the midst of stones of fire. (Eze 28:14 JPS)

14 Thou art 1 the anointed cherub that covereth; and I have set thee 2 so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the 3 stones of fire. (Eze 28:14 KJG)

  • KJG Notes (Eze 28:14)
    Geneva Bible Notes:
    (1) He means the royal state of Tyre, which for the excellency and glory of it he compares to the cherubim which covered the Ark, and by “anointed” he signifies the same.
    (2) I did you this honour to make you one of the builders of my temple, which was when Hiram sent to Solomon things necessary for the work.
    (3) That is, among my people Israel, which shined as precious stones.

5 you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. (1Pe 2:5 NKJ)

2 Then I, John1, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. (Rev 21:2 NKJ)

http://www.lexilogos.com/english/hebrew_dictionary.htm

30 “I won’t be talking with you much longer, because the ruler of this world is coming. He has no claim on me; (Joh 14:30 CJB)

30 לֹא־אַרְבֶּה עוֹד אֲמָרִים עִמָּכֶם כִּי הִנֵּה בָא שַׂר הָעוֹלָם הַזֵּה וּבִי אֵין־לוֹ כֹל׃ (Joh 14:30 DLZ Delitzsch Hebrew NT)

Translation from lexilogos android app: “Not because your articles more locusts here comes the Minister has no lobby.”

30 וַאֲנִי לֹא־אוּכַל עוֹד לְהַרְבּוֹת אֲמָרִים עִמָּכֶם מִפְּנֵי שַׂר־הָעוֹלָם אֲשֶׁר יָבֹא וְהוּא אֵין־לוֹ חֵלֶק בִּי כָּל־מְאוּמָה׃ (Joh 14:30 HNT Salkinson Ginsburg Hebrew NT)

Translation from lexilogos android app: “And I won’t be able to reproduce your articles because of the world import and he has no part in any nation.”

 

 

Works Cited

Michael S. Bushell, Michael D. Tan, and Glenn L. Weaver, BibleWorks, 8th ed. (Norfolk: BibleWorks, LLC., 2008), BibleWorks. v.8.

62a Chicago Bibliography Entries

62a Chicago Bibliography Entries

Authorized Version, 1769 Blayney Edition, with Geneva Bible Notes (KJG). Oxford: Cambridge University Press, 1769. BibleWorks, v.8.

Groves-Wheeler Morphology and Lemma Database (4.10) (WTM). Philadelpha: Westminster Theological Seminary, 2008. BibleWorks, v.8.

62a Chicago Bibliography Entries

Holladay, William L. A Concise Hebrew and Aramaic Lexicon of the Old Testament: Based upon the Lexical Work of Ludwig Koehler and Walter Baumgartner. Leiden: Brill, 2000. BibleWorks, v.8.

62a Chicago Bibliography Entries

Rodkinson, Michael L. New Edition of the Babylonian Talmud: Original Text, Edited, Corrected, Formulated and Translated into English (ROD). 20 vols. Boston: The Talmud Society, 1918. BibleWorks, v.8.

62a Chicago Bibliography Entries

Stern, David H. The Complete Jewish Bible (CJB). Clarksville, MD: Jewish New Testament Publications, 1998. BibleWorks, v.8.

62a Chicago Bibliography Entries

Tanakh, A New Translation of the Holy Scriptures According to the Traditional Hebrew Text (TNK). Philadelpha: Jewish Publication Society, 1985. BibleWorks, v.8.

62a Chicago Bibliography Entries

The Holy Scriptures (Old Testament) (JPS). n.p.: Jewish Publication Society, 1917. BibleWorks, v.8.

62a Chicago Bibliography Entries

The New King James Version (NKJ). Nashville: Thomas Nelson, 1982. BibleWorks, v.8.

62a Chicago Bibliography Entries

Westminster Leningrad Codex (WTT). Philadelpha: Westminster Theological Seminary. BibleWorks, v.8.