Archives For June 2014

Elohiym and His Word

June 5, 2014

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“John 1:1 In the beginning the Word already existed. The Word was with God, and the Word was God (Joh 1:1 NLT).”  When satan was tempting Yeshua, Yeshua anwsered him ‘Do not put ADONAI your God to the test.’ Yeshua replied to him, “But it also says, ‘Do not put ADONAI your God to the test.’ (Mat 4:7 CJB).” Yeshua was quoting Deu 6:16. The question should be asked why. Yeshua was not tempting the Lord or Adonai God. Satan was tempting the Lord or Adonai God in the tent of human flesh. If Yeshua wanted to state clearly that He was not equal with Lord Adonai God, He would have made a clear distinction by answering satan ‘Do not put the (son of God) your god to the test. ‘Doubting’ Thomas called Yeshua “My Lord and my God.” T’oma answered him, “My Lord and my God (Joh 20:28 CJB)!” This is an expression of exclamation. But to prove that unbelieving Thomas was not saying Yeshua is equal to the Lord Adonai God, he must be accused of using the Lord Adonai God’s name in vain. There is no scriptural evidence to support that. Throughout the 4 or four gospels of Yeshua there is nothing there that says Thomas cursed or took The Lord Adonai’s name in vain. However, he was unbelieving. Thomas did believe after the resurrection of Yeshua.

The resurrection of Yeshua proves He is the “Memra” or “Eternal Word” of God made flesh. On the one hand His flesh died. But on the other hand His flesh could not and did not return to dust. It did return to God as the same “Eternal Word” that never fails to be eternal. Yeshua is the word of God. The Greek word used in John 1:1 for word is Logos. The “Logos”  is equal with God. They co-existed together.  God the Father and Jesus are equal and eternal. Jesus’ claim was that He and His Father are one or hebrew “echad” (http://m.biblestudytools.com/lexicons/hebrew/nas/echad.html). “I and My Father are one (Joh 10:30 NKJ).” Jesus knew what he was saying. He was saying that He and God are equal. “Yahweh” is the “shem” (http://m.biblestudytools.com/lexicons/hebrew/nas/shem.html) and “Yeshua” is the “Eternal Word” or “Logos” (http://m.biblestudytools.com/lexicons/greek/nas/logos.html) of “Elowah” made flesh. This tent of flesh “did tabernacle among us” as stated in the Youngs literal translation of John 1:14. “And the Word became flesh, and did tabernacle among us, and we beheld his glory, glory as of an only begotten of a father, full of grace and truth (Joh 1:14 YLT).” The greek word for tabernacle is “skenoo” (http://www.bibletools.org/index.cfm/fuseaction/Lexicon.show/ID/G4637/skenoo.htm).” They are “Elohiym” (http://m.biblestudytools.com/lexicons/hebrew/nas/elohiym.html). They are “Immanuel” (http://www.biblestudytools.com/dictionary/immanuel/).

Jesus quoted Deuteronomy 6:4 when asked by the scribes what was the first commandment. “Jesus answered him, “The first of all the commandments is:`Hear, O Israel, the LORD our God, the LORD is one (Mar 12:29 NKJ).” Deuteronomy 6:4 contains the most basic and fundamental belief for Christians, the Trinity or God-head. I will not get into the teaching of the Trinity in this post as it is not the focus of this post. But it is necessary to examine this verse in order to go back to the Judaic roots of Christianity. The King James reads “Hear, O Israel: The LORD our God is one LORD: (Deu 6:4 KJV).” The name “LORD” in Deuteronomy 6:4 is the name “Yehovah.” The name Yehovah is used in the old testament to refer to the one true God of Israel. The name “God” in this verse is the name “Elohiym.” This name is the plural name of God that was used in Genesis in the creation of man.  And God said, “Let us make man in our image, after our likeness. They shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth (Gen 1:26 Tanahk).” The word “one” in Deut 6:4 KJV is the hebrew word “echad.”

Let the bible define itself. In the context of  Genesis chapter 3 or three ,the perfect state of humanity has fallen into sin. God reveals how the word “echad” ,hebrew for “one” ,is used to liken one to another but still be unique, yet all at once the same by saying “man has become like one of us.” Genesis 3:22 And the LORD God said, “Now that the man has become like one of us, knowing good and bad, what if he should stretch out his hand and take also from the tree of life and eat, and live forever! (Gen 3:22 TNK).” See also Hebrew Bible Transilterated “wayyöº´mer yhwh(´ädönäy) ´élöhîm hën hä|´ädäm häyâ Kü´aHad mimmeºnnû lädaº`at †ôb wärä` wü`aTTâ Pen-yiš•laH yädô wüläqaH Gam më`ëc ha|Hayyîm wü´äkal wäHay lü`öläm (Gen 3:22 BHT).” See as well the following link for Strongs hebrew interlinear (http://biblehub.com/interlinear/genesis/3-22.htm).

So what does this mean? In Genesis 3:22 it means that it is possible for God to be unique, yet one of another. In  Deuteronomy 6:4 God is one of another but all at once the same God. The Lord or Yahweh is God or Elohiym (plural); and the Lord or Yahweh is “echad” or “one alone” (http://biblehub.com/text/deuteronomy/6-4.htm). “Hear, O Israel! The LORD is our God, the LORD alone (Deu 6:4 TNK).” Elowah and Yahwey are the same as stated in Psalm 18:31. “Truly, who is a god except the LORD, who is a rock but our God (Psa 18:32 TNK)?” “For who is God, except the LORD? And who is a rock, except our God” (Psa 18:31 NKJ http://biblehub.com/interlinear/psalms/18-31.htm)? In the letter to the Corinthians Paul states it this way: “yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live” (1 Cor 8:6; http://biblehub.com/text/1_corinthians/8-6.htm). Isaiah makes a very strong case that the prophesied child born unto them from the first prophecy found in Genesis 3:15 is equal to God by stating that the “Son” is called “Everlasting Father” and “Mighty God.” “For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace (Isa 9:6 NKJV).” The “Son” is not greater than the “Everlasting Father” just as the “Everlasting Father” is not greater than the “Son.”

To depart from the teaching that Yeshua is equal with Yahweh is to depart from the Judaic roots of the christian faith. “For having found this man a troublemaker and an inciter of riots among all the Yehudim throughout kol ha’aretz, a manhig of the kat [of Judaism], the Natzrati Kat (Gevurot 24:5 OJB; https://www.youversion.com/).” By doing this you put your trust in a mere man and put yourself under the same curse the first man or Adam came under. A mere man or son of Yahweh after the order of Adam cannot save because he does not have a “life-giving spirit.” The Scriptures tell us, “The first man, Adam, became a living person.” But the last Adamthat is, Christis a life-giving Spirit (1Co 15:45 NLT).” “as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him John 17:2 NKJV.” Yeshua is the tent of flesh, the covering of the glory of the highest.

If this same verse I’m about to quote, but from the Tanahk this time, doesn’t sound like Yeshua, there is not too much left to convince you. “For a child has been born to us, A son has been given us. And authority has settled on his shoulders. He has been named “The Mighty God is planning grace; The Eternal Father, a peaceable ruler (Isa 9:5 TNK).” It is undeniable that Jesus has become a light to the gentiles. I’ll quote from the Tanahk and the New King James versions. “I the LORD, in My grace, have summoned you, And I have grasped you by the hand. I created you, and appointed you A covenant people, a light of nations (Isa 42:6 TNK).” “I, the LORD, have called You in righteousness, And will hold Your hand; I will keep You and give You as a covenant to the people, As a light to the Gentiles” (Isa 42:6 NKJ; http://biblehub.com/text/isaiah/42-6.htm). The “Lord” “Yehovah” calls the “Shephard” the “Man” who is His “Companion.” “Awake, O sword, against My Shepherd, Against the Man who is My Companion,” Says the LORD of hosts. “Strike the Shepherd, And the sheep will be scattered; Then I will turn My hand against the little ones” (Zec 13:7 NKJ;http://biblehub.com/interlinear/zechariah/13-7.htm). The word “Companion” above is the Hebrew word “amiyth” and carries the meaning of close relationship (http://www.bibletools.org/index.cfm/fuseaction/Lexicon.show/ID/H5997/%60amiyth.htm). God calls the shephard his “amiyth.” See the Hebrew Bible Transliterated “Heºreb `ûrî `al-rö`î wü`al-Geºber `ámîtî nü´ùm yhwh(´ädönäy) cübä´ôt hak• ´et-hä|rö`è ûtüpûcʺnä haccö´n wahášìbötî yädî `al-haccö`árîm (Zec 13:7 BHT).” I will also quote the Tanahk. “O sword! Rouse yourself against My shepherd, The man in charge of My flock — says the LORD of Hosts. Strike down the shepherd And let the flock scatter; And I will also turn My hand Against all the shepherd boys (Zec 13:7 TNK).” The “LORD” has a very close partnership with His “Shepherd.” King David calls the “LORD” his shepherd. “A psalm of David. The LORD is my shepherd; I lack nothing (Psa 23:1 TNK).” David clearly establishes the “Shepherd” as equal with the “Lord.” They both share the same name “Shepherd.” They are “Elohiym.” They are one or “echad” as Shepherd “Lord” clothed with flesh from “Man.” Jesus clearly made the claim to being the “Good Shepherd. “I am the good shepherd. The good shepherd lays down his life for the sheep (Joh 10:11 CJB).” Jesus said only “God” is good. “And he said to him, ‘Why me dost thou call good? no one is good except One — God; but if thou dost will to enter into the life, keep the commands’ (Mat 19:17 YLT).”

In the above scriptures lie considerable evidence for the use of the same name for both God and Jesus. Although done indirectly, Jesus made the claim that He is “God.”  This is not a contradiction to Num 23:19; 1 Sam 15:29; Job 9:32 because it was the voice of Jesus, the “Memra” or “Eternal Word of God” saying it (“It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life  (Joh 6:63 KJV).” See the following link in the section under “In the Targum” at “The voice of the Memra” (http://www.jewishencyclopedia.com/articles/10618-memra). Jesus says those who believe in His “word” or “logon” will be his “home” or “monen.” Jesus is God’s house and Jesus’ disciples that love Him are God’s house, metaphorically speaking, meaning God’s word dwells in us (John 14:23; http://biblehub.com/interlinear/john/14-23.htm). See John 17 NKJV for an example of the relationship the Holy Father has with His Son and the relationship they have with their true disciples.

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. Now they have known that all things which You have given Me are from You. For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me. “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. And all Mine are Yours, and Yours are Mine, and I am glorified in them. Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves. I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth. “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; (that they also may be one in Us), that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

The “Logos” is the companion of Yahweh. They walked together in the third chapter of Genesis. The voice of Elohiym was walking in the garden. This is a clue to the mystery of the relationship between the “Logos” and “Elohiym” “Yahweh.” Adam and Eve could hear the voice of His footsteps yet the experience was described as His voice walking. “Elohiym” “Yahweh” hadn’t spoken to them about their sin until verse 9 of chapter 3, yet Adam and Eve were familiar with His “qowl” or “voice” or “sound.” Notice how His presence was perceived after the voice or sound of His foot steps was heard. His voice and His presence are clearly distinguished as two separately perceived human experiences. The King James version reads, “And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden (Gen 3:8 KJV).” The Youngs literal translation reads, “And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden (Gen 3:8 YLT).” To see how the hebrew word “qowl” is used in verse 8 of Gensis chapter 3 see Strongs hebrew interlinear (http://biblehub.com/interlinear/genesis/3-8.htm). The word qowl is used in this context as the origin of the voice plus emission of the voice (http://www.bibletools.org/index.cfm/fuseaction/Lexicon.show/ID/h6963/page/2). “Elohiym” “Yahweh” is moving. His movement is the name of His action. The “sound” of his steps is what determines that His movement is audible. This is the mystery of the “Logos.” The “Logos” is both the meaning of what can be heard from “Elohiym” “Yahweh” and the audible product that only can be understood through the meaning “Elohiym” “Yahweh” gives it. See below. Pseudo Jonathan and Onkelos targum english translations of Exodus 23:21.

Be circumspect before Him, and obey His word, and be not rebellious against His words; for He will not forgive your sins, because His word is in My Name (Exo 23:21 PJE).

Take heed before Him, and hearken to His words; rebel not against Him, for He will not forgive your sins; for in My Name are His words (Exo 23:21 OKE).

18 אֲנִי הוּא הַמֵעִיד עֵדוּת לְנַפְשִׁי וְאָבִי אֲשֶׁר שְׁלָחַנִי גַּם־הוּא לִי לְעֵד׃ (Joh 8:18 HNT) See translation from http://translation2.paralink.com/translator/default.asp below

“I am indicating evidence alone and my father who sent me is me forever.”

The next verse 9 is an example of the origin and emission of Elohim Yahweh’s voice. “The LORD God called out to the man and said to him, “Where are you? (Gen 3:9 TNK).” For analysis see Strongs hebrew interlinear (http://biblehub.com/interlinear/genesis/3-9.htm). The hebrew word wayyikra is the word “Elohiym” “Yahweh” used in the first few chapters of Genesis to name His creation (http://biblehub.com/hebrew/vaiyikra_7121.htm). The hebrew word wayyomer is the word used to designate “Elohiym” “Yahweh” speech (http://biblehub.com/hebrew/vaiyomer_559.htm). Let’s look at another example of how “Elohiym” “Yahweh” uses His “Qowl” to reveal Himself. He told Moses “Ehyeh-Asher-Ehyeh” “And God said to Moses, “Ehyeh-Asher-Ehyeh.” He continued, “Thus shall you say to the Israelites, ‘Ehyeh sent me to you (Exo 3:14 TNK).'” “wayyöº´mer ´élöhîm ´el-möšè ´e|h•yè ´ášer ´e|h•yè wayyöº´mer Kò tö´mar lib•nê yiS•rä´ël ´e|h•yè šüläHaºnî ´álêkem (Exo 3:14 BHT).” His “Qowl” is Him speaking in the first person. I is the name of His Voice. The meaning of His Voice is in the “I.” The audible product of His Voice is determined by His “Am.” Again, the “Logos” is both the meaning of what can be heard from “Elohiym” “Yahweh” and the audible product that only can be understood through the meaning “Elohiym” “Yahweh” gives it.  See the following Pseudo Jonathan and Onkelos targum english translations of Exodus 23:21.

Be circumspect before Him, and obey His word, and be not rebellious against His words; for He will not forgive your sins, because His word is in My Name (Exo 23:21 PJE).

Take heed before Him, and hearken to His words; rebel not against Him, for He will not forgive your sins; for in My Name are His words (Exo 23:21 OKE).

18 אֲנִי הוּא הַמֵעִיד עֵדוּת לְנַפְשִׁי וְאָבִי אֲשֶׁר שְׁלָחַנִי גַּם־הוּא לִי לְעֵד׃ (Joh 8:18 HNT) See translation from http://translation2.paralink.com/translator/default.asp below

“I am indicating evidence alone and my father who sent me is me forever.”

In the next verse 15 of Exodus chapter 3 God further reveals His self very clearly as “Elohiym” “Yahweh.” And God said further to Moses, “Thus shall you speak to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you: This shall be My name forever, This My appellation for all eternity (Exo 3:15 TNK).” “wayyö´mer `ôd ´élöhîm ´el-möšè Kò|-tö´mar ´el-Bünê yiS•rä´ël yhwh(´ädönäy) ´élöhê ´ábötêkem ´élöhê ´ab•rähäm ´élöhê yic•Häq wë´löhê ya`áqöb šüläHaºnî ´álêkem zè-ššümî lü`öläm wüzè zik•rî lüdör Dör (Exo 3:15 BHT).” The nazareth sect of Jews believed this also. They believed that Yeshua was the word of “Elohiym-Yahweh” made flesh. This is a consistent revelation of who God is in Judeo-Christianity. Judeo-Christianity started out as a small following of believers called Nazarenes. The scripture verse that follows is from the book of Acts, a book in the bible that gives an account of the acts of the ancient followers of Jesus. “For having found this man a troublemaker and an inciter of riots among all the Yehudim throughout kol ha’aretz, a manhig of the kat [of Judaism], the Natzrati Kat (Gevurot 24:5 OJB’ https://www.youversion.com/).” In Isaiah chapter 40 verse 26 God reveals Him self as ‘The Self Existing Creator that calls things that were not as though they were.’ “Lift high your eyes and see: Who created these? He who sends out their host by count, Who calls them each by name: Because of His great might and vast power, Not one fails to appear (Isa 40:26 TNK).” Both “Yahweh” and “Yeshua” are “Elohiym.” Their relationship is “shem” and “hashem,” the “Eternal One” and “Eternal Word.” But it is not until after man had departed from the glory of “Elohiym-Yahweh” that they called out to Him in worship (Gen 4:25,26).This Son is the radiance of the Sh’khinah, the very expression of God’s essence, upholding all that exists by his powerful word; and after he had, through himself, made purification for sins, he sat down at the right hand of HaG’dulah BaM’romim (Heb 1:3 CJB).” He is The Beginning and the End. This is consistently stated in both old and new covenants of the scriptures. “Who has wrought and achieved this? He who announced the generations from the start — I, the LORD, who was first And will be with the last as well (Isa 41:4 TNK).” When I saw him, I fell down at his feet like a dead man. He placed his right hand upon me and said, “Don’t be afraid! I am the First and the Last, the Living One. I was dead, but look! – I am alive forever and ever! And I hold the keys to Death and Sh’ol (Rev 1:17-18 CJB).” Jesus is upholding and sustaining the life of John here in the above passage in the “shem” of “hashem” of “The Living One” and in the “Eternal One” with the “Eternal Word” of His “Right Hand.” This is an instance of the use of the Lord God’s I am. His Word is audible and all-powerful. The action of the Lord God’s I am is being given meaning through the felt power of His presence.

Jesus wants to have a personal loving relationship with His true disciples. Jesus makes it clear that it is not enough for a disciple to say I love you Jesus. A true disciple of Jesus will keep Jesus’ word. Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me (Joh 14:23,24 NKJV).” Jesus knows who is religious and who has a real personal loving relationship with His Holy Father God. “Jesus said to them, “If God were your Father, you would love Me, for I proceeded forth and came from God; nor have I come of Myself, but He sent Me (Joh 8:42 NKJ).” What Jesus is saying here literally in this passage of scripture is His Father God is the mouth and He is His Word. The same way God spoke concerning how God’s Word goes forth and is sent is the same way Jesus explains Jesus came from God and was sent by God. “So shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it (Isa 55:11 NKJV).” “So is the word that issues from My mouth: It does not come back to Me unfulfilled, But performs what I purpose, Achieves what I sent it to do (Isa 55:11 TNK).” For analysis of Isa 55:11 see this link (http://biblehub.com/interlinear/isaiah/55-11.htm). Jesus knows He is the Word of God. He uses the words “where I came from” and “where I am going” to reveal who He is. “Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going (Joh 8:14 NKJ).”

If you do not know Jesus, He wants you to know Him. He wants you to invite Him into your being, into the you inside you. He wants you to open the door of your heart to him. This is what His written words are saying to you from the book of Revelation, a prophetic book providing revelations of Jesus, to all in the last days of world history. “Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me. To him who overcomes I will grant to sit with Me on My throne, as I also overcame and sat down with My Father on His throne. Jesus will reward all His faithful true disciples by honoring them with a seat at His royal table of fellowship and rulership. According the following verse, there is a time when humanity, specifically Jesus’ body of believers called His church will be dealt with in a disciplinary manner. This starts the prophetic times that coincide with a prophetic calendar of events (7 year period of time) that are discernible spiritually. “He who has an ear, let him hear what the Spirit says to the churches (Rev 3:20,21,22).” There is hope for humanity. But we must all call upon the “shem” of “hashem” Elohim-Yahweh to be God-with-us. There is a clue found in the book of the Generations in the fourth chapter and verses 25 and 26. The clue is in the meaning of the names “Shet” and “Enosh.” “And Adam knew his isha again; and she bore a ben, and called shmo Shet; for Elohim, said she, hath appointed me another zera in place of Hevel, whom Kayin killed. And to Shet, to him also there was born a ben; and he called shmo Enosh; then began men to call upon the Shem of Hashem (OJB Bereshis 4:25,26; https://www.youversion.com/).” See the following link for explanation of the Ineffable Name (http://www.hebrew4christians.com/Names_of_G-d/YHVH/yhvh.html).

 

 

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